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In those cases, the notion of God as having a male gender is rejected, and God is not referred to using male pronouns.Feminist spirituality may also object to images of God that they perceive as authoritarian, parental, or disciplinarian, instead emphasizing "maternal" attributes such as nurturing, acceptance, and creativity. Christ is the author of the widely reprinted essay "Why Women Need the Goddess", which argues in favor of the concept of there having been an ancient religion of a supreme goddess. Christ also co-edited the classic feminist religion anthologies Weaving the Visions: New Patterns in Feminist Spirituality (1989) and Womanspirit Rising (1979/1989); the latter included her essay Why Women Need the Goddess.In 1976, Rita Gross published the article "Female God Language in a Jewish Context" (Davka Magazine 17), which Jewish scholar and feminist Judith Plaskow considers "probably the first article to deal theoretically with the issue of female God-language in a Jewish context".The experience of praying with Siddur Nashim [the first Sabbath prayer book to refer to God using female pronouns and imagery] ... For the first time, I understood what it meant to be made in God's image., in the Union for Reform Judaism's i Torah, Feminine imagery of God does not in any way threaten Judaism.On the contrary, it enhances the Jewish understanding of God, which should not be limited to masculine metaphors.The primacy of a monotheistic or near-monotheistic "Great Goddess" is advocated by some modern matriarchists as a female version of, preceding, or analogue to, the Abrahamic God associated with the historical rise of monotheism in the Mediterranean Axis Age.Mother Nature (sometimes known as Mother Earth) is a common representation of nature that focuses on the life-giving and nurturing features of nature by embodying it in the form of the mother.
What have been called the objective sources of theology; Scripture and tradition, are themselves codified collective human experience.
Feminist theology is a movement found in several religions, including Buddhism, Christianity, Judaism, and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective.
Some of the goals of feminist theology include increasing the role of women among the clergy and religious authorities, reinterpreting male-dominated imagery and language about God, determining women's place in relation to career and motherhood, and studying images of women in the religion's sacred texts and matriarchal religion.
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This essay was presented as the keynote address to an audience of over 500 at the "Great Goddess Re-emerging" conference at the University of Santa Cruz in the spring of 1978, and was first published in Heresies: The Great Goddess Issue (1978), pgs. New Thought as a movement had no single origin, but was rather propelled along by a number of spiritual thinkers and philosophers and emerged through a variety of religious denominations and churches, particularly the Unity Church, Religious Science, and Church of Divine Science.